The year 1997 is the centenary celebration of St. Therese of Lisieux -
commemorating one hundred years since her death and entrance into heaven.
It had been determined infallibly by the Church on May 17, 1925 that St.
Therese practiced heroic virtue and entered heaven immediately after death.
Such was confirmed by at least two officially recognized miracles from
heaven which occurred through her intercession. Her canonization signifies,
among other things, that she not only may, but must receive public honor.
What better way to help honor her than to make available her autobiography
which she had written under obedience as a Carmelite nun shortly before she
died at the age of 24! But first, a brief biography:
"The abundant fruits of salvation, remarkable and worldwide, that reading
this so engrossing and touching work still daily produces, far exceed the
results of efforts purely human."
"The Sovereign Pontiff Pius X did not hesitate to declare that in this
account of her life, which has now achieved a worldwide distribution, the
virtues of the Maid of Lisieux shine so brightly that it is her very soul,
as it were, that one breathes therein."
"The new St. Therese was penetrated with the Gospel teaching, and put it
into practice in her daily life. Yet more, she taught the way of spiritual
childhood by her words and example to the novices of her Monastery, and she
has revealed it to all by her writings, which have been spread all over
the world and which none can read without returning and re-reading them
with great profit."
"...in the Autobiography which Sister Therese wrote by order of her
Superiors we find a fact as wonderful as it is universal, that is to say,
the abundant fruit which is derived from the reading of this attractive and
fascinating biography - effects which far exceed the narrow limits of the
merely human.
Therese was born "Marie-Francois Therese Martin" in Alencon, France,
1873. She was the ninth child of parents who themselves at one time aspired
to the religious life, but found their vocations in marriage. Her mother
died when she was four and her family moved to Lisieux. Therese was given
permission by Church authority to enter a Carmelite monastery at the early
age of fifteen. A couple of her sisters had already entered the same
convent years before. There, as "Sister Therese of the Child Jesus and of
the Holy Face", she lived the life of an ordinary cloistered nun. She lived
such a perfect hidden life as the Spouse of Christ that the other religious
sisters with whom she lived were unaware of the extent of her holiness;
they simply considered her a good religious. She suffered and died of
tuberculosis. Here last words immediately before giving up her soul: "My
God...I...love You!"
St. Therese was not one to perform public cures nor to have mystical
experiences such as levitation or ecstasies. These are not essential to
great sanctity; the great Saints who had manifested such did not seek to
experience them but the Lord would have their sanctity known to the world
by them. With St. Therese the Lord would Providentially have her sanctity
known in another way....she was commanded under holy obedience to write the
story of her life before death. This "Autobiography of St. Therese of
Lisieux" has also come to be known to the world as the Catholic classic
"The Story of a Soul" first published two years after her death. (This work
can be downloaded from the Catholic Dispatch Centenary Celebration page).
It is interesting to note her views on the undesirability of a nun
writing her own memoirs. To one who expressed a wish to do so, she
replied, "Mind you do nothing of the sort. You cannot do it without
permission, and I advise you not to ask. For myself, I should not like to
write anything about my life without an express order, and one which I had
not solicited. It is more humble not to write anything about oneself. The
great graces of one's life, such as one's vocation, cannot be forgotten.
The memory of those graces will avail you more if you confine yourself to
going over them in your mind, than if you write them down."
Her reluctance was overcome by holy obedience when the superior asked
her to write her childhood memories. She began doing so but only during the
little free time allowed to Carmelites by their Rule. We can well imagine
how many hidden holy souls there must have been in the religious life
throughout the centuries whom the Lord did not wish to make so publicly
known through such works. This work of St. Therese has brought innumerable
people into the Church or back to the practice of their religion. (The
Catholic Dispatch knows of an elderly religious today who was converted
from Atheism to Catholicism back in the 1930’s simply by reading this book.)
St. Therese said: "After death I will let fall a shower of roses". So
many people have since experienced the fruits of a devotion to the "Little
Flower", as she refered to herself. Well before beatification St. Pope
Pius X called her "the greatest saint of modern times". No Catholic should
be unfamiliar with this book, which the Church highly recommends:
-Decree on the Heroic Virtue of Sister Therese, August 14, 1921
-Pope Pius XI, Brief of Beatification, April 28, 1923
-Pope Pius XI in the Homily of the Mass of Canonization
In fact this reading moves the hearts of men, inclines their wills,
amends their lives, kindles charity and produces other salutary results
which absolutely transcend human power, and can find no adequate
explanation except in the action of Divine Grace itself."
-The Sacred Congregation of Rites in 1921